Seder Olama timeline of Jewish history

The Battle of Megiddo and the Death of Josiah

The last righteous king of Judah went out to block an Egyptian army and was mortally wounded by arrows. With his death the last reprieve collapsed.

Pharaoh Necho marched north toward Carchemish on the Euphrates, at war with Babylon, not with Judah. He sent word to Josiah: my quarrel is not with you, stand aside. Josiah went out to meet him at Megiddo anyway.

He was counting on the Torah's promise, "and no sword shall pass through your land"—if the nation is faithful, no army crosses it even in transit. After his reform, the found scroll, the national covenant and the great Passover, he was sure his generation had earned that guarantee. He was wrong.

The archers hit him. "Take me away, I am badly wounded," he told his servants. They moved him to his second chariot, brought him to Jerusalem, and there he died. All Judah and Jerusalem mourned him; Jeremiah composed a lament, and singers recalled Josiah in their dirges "to this day."

After him everything moved fast. The people made his son Jehoahaz king; three months later Pharaoh deposed him, took him to Egypt and installed his brother Jehoiakim under tribute. Within a few years Babylon stood over Judah. From Josiah's death to the burning of the Temple was twenty-two years.

How we know

II Kings 23:29–30 in brief; the fuller account with Necho's message and Jeremiah's lament in II Chronicles 35:20–25. The promise he relied on is Leviticus 26:6.

On the chronology

Academic history dates this event differently. In the age of the kings the divergence is not the one familiar from the Persian period, where Seder Olam runs about a hundred and sixty-five years short. Here academic chronology reckons some reigns as overlapping — father and son on the throne together — so its span from the division of the kingdom to the destruction of the Temple comes out nearly three decades shorter. The gap therefore grows: a hundred and thirty-five years at the division, a hundred and fifty-four at Sennacherib, a hundred and sixty-four at the destruction. The anchors of the academic count are external documents: the battle of Qarqar (853), Jehu's tribute on the Black Obelisk (841), the fall of Samaria (722), Sennacherib's campaign (701), Megiddo and Nebuchadnezzar's campaigns in the Babylonian Chronicles (609, 605, 597). Both dates appear on the timeline when the divergence layer is on.

Sources

Tanakh

  • Melachim II 23:29–30 — the brief account of Yoshiyahu’s death at Megiddo
  • Divrei HaYamim II 35:20–25 — Necho’s message, the wounding of the king, and Yirmiyahu’s lament
  • Vayikra 26:6 — “and no sword shall pass through your land” — the promise he relied on
  • Eichah 1:18; 4:20 — “the Lord is righteous…” and “the breath of our nostrils” — the verses read about him

Chazal: Mishnah, Talmud, midrash, Zohar

  • Taanit 22a–b — the king did not know his own generation; mezuzot outside, idols behind the doors

Basis: stated in the Tanakh.

People and places

Josiah · Jeremiah · Huldah the Prophetess · Zephaniah son of Cushi · Jehoahaz

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