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Eruv עירוב

The joining of courtyards into one domain so that carrying is allowed on the Sabbath—the Talmud ascribes the enactment to King Solomon.

On the Sabbath one may not carry from a private domain into a public one. But a courtyard of several families, a street, a whole quarter—whose are they? The sages gave a way: the residents contribute food, symbolically becoming one household, and the district is enclosed by an unbroken boundary—here a wall, there a wire strung on poles. Within it, carrying is permitted.

The Talmud says Solomon instituted eruvin—and a heavenly voice approved. Today an eruv surrounds almost every Jewish neighbourhood in the world, and most passers-by never know they walk beneath its wire; every Friday an inspector walks the line to check it is whole. The laws fill the tractate of that name—the most diagram-ridden in the Talmud.

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Sources

Chazal: Mishnah, Talmud, midrash, Zohar

  • Eruvin 21b — Solomon instituted eruvin
  • Mishnah Eruvin 1:1 — the alley and its crossbeam

Basis: Talmud and midrash.

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