The Covenant of Circumcision, the Visit at Mamre and the Destruction of Sodom
At ninety-nine Abraham enters the covenant of circumcision and receives a new name; on the third day three angels bring news of a son and the sentence upon Sodom.
"Walk before Me and be whole." At ninety-nine Abraham receives the commandment of circumcision—a covenant marked in the body and passed on through the generations. That same day he, thirteen-year-old Ishmael and every male of his household are circumcised, and the names change: Abram becomes Abraham, "father of many nations," and Sarai becomes Sarah. On the third day, at the hottest hour, Abraham sits at his tent door and runs to meet three travellers, forgetting his pain. The guests are angels: one to announce a son, one to heal him, one to overturn Sodom. Sarah laughs inwardly—she is ninety. "Is anything too hard for the Lord?" Then God discloses the verdict on the cities, and Abraham bargains: fifty righteous men, forty-five, ten—"shall the Judge of all the earth not do justice?" Ten are not found. Lot, who sheltered the angels, is led out with his daughters; his wife looks back and becomes a pillar of salt.
How we know
Sources
Tanakh
- Bereishit 17–19 — the covenant of circumcision, the change of names, the three guests, the plea for Sodom and the overturning of the cities
Chazal: Mishnah, Talmud, midrash, Zohar
- Bereishit Rabbah 48–50 — Avraham’s hospitality and the angels in Sodom — the details of the midrash
- Bava Metzia 86b — the visit on the third day after circumcision: the source of visiting the sick
- Sanhedrin 109a–b — the laws and customs of Sodom: the bed for guests, the fine for kindness
- Avot 5:10 — “mine is mine and yours is yours” as the measure of Sodom
Basis: stated in the Tanakh.
People and places
Abraham · Sarah · Lot · Ishmael · Beer Sheva · Sodom · Brit Milah