Seder Olama timeline of Jewish history

The Tabernacle at Shiloh: 369 Years

After fourteen years at Gilgal the Tabernacle was moved to Shiloh in the territory of Ephraim, where it stood for 369 years—longer than either Temple.

For the first fourteen years in the Land—seven of conquest and seven of dividing the inheritance—the Tabernacle stood at Gilgal like a field camp. Once the tribes had their portions, the whole assembly gathered at Shiloh in the hills of Ephraim and set up the Tent of Meeting there. According to the sages the structure changed: the woven curtains were now stretched over stone walls—stone below, cloth above, a house that no longer travelled but was not yet a Temple.

Shiloh became the address of Jewish worship for 369 years, longer than either Temple stood. Pilgrims came three times a year; tithes and first fruits were brought there; there Hannah whispered her prayer for a son and old Eli the priest mistook her for a drunkard. Its law was gentler than Jerusalem's: lighter offerings and second tithe could be eaten anywhere Shiloh was visible on the horizon.

Still, Shiloh was provisional. The Torah had promised "the place that God will choose," and that place was still waiting on Mount Moriah. Shiloh's end came in a single day of defeat, and centuries later Jeremiah would tell the over-confident people of Jerusalem: go and see what I did to My place at Shiloh.

How we know

Joshua 18:1 describes the assembly at Shiloh. The 369-year figure and the sequence of the Tabernacle's stations (Gilgal 14 years, Shiloh 369, Nov and Gibeon 57) appear in Zevachim 118b and Seder Olam Rabbah; the "anywhere within sight" rule is in Zevachim 112b.

On the chronology

Excavations at Tel Shiloh revealed a destruction layer of about 1050 BCE — which agrees with the account of the Ark's capture by the Philistines and the fall of the house of Eli. The date given, however, refers to the beginning of the Tabernacle's standing at Shiloh, not to its end.

Sources

Tanakh

  • Yehoshua 18:1 — the moving of the Tabernacle to Shiloh after the division
  • Yirmiyahu 7:12–14 — “go to My place at Shiloh” — the memory of destruction

Chazal: Mishnah, Talmud, midrash, Zohar

  • Zevachim 112b — the structure at Shiloh: stone below, curtains above; the rule “wherever it can be seen”
  • Zevachim 118b — the 369 years of Shiloh and the 57 years of Nov and Givon
  • Seder Olam Rabbah 11 — the same chronology within the overall count

Basis: stated in the Tanakh.

People and places

Joshua · Eli the High Priest · Shiloh · Gibeon · Joshua · The Mishkan · Kohanim and Leviim · Micah of Mount Ephraim

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