Seder Olama timeline of Jewish history

The Kutaisi case: the first acquittal on a blood libel in a Russian court

Nine Jews of Sachkhere were charged with abduction resulting in the death of a seven-year-old girl. The court acquitted them all—thirty-four years before Beilis, under the very same courts.

On 4 April 1878, at the village of Perevisi near Sachkhere in the Kutaisi Governorate, Sarra Modebadze, a Christian girl of seven, disappeared. On 6 April her body was found; the cause of death was never established—officially drowning or suffocation, while the defence later argued death from exposure.

In 1878 nine Jewish men of Sachkhere were arrested and charged—formally with abduction resulting in death, not with ritual murder. In March 1879 a ten-day trial was held in the Kutaisi Circuit Court. In the spring of 1879 all nine were acquitted—to applause in the courtroom. In April 1880 the prosecutor appealed to the Tiflis Judicial Chamber, and the prosecutor Bykov rejected the case, finding the testimony "tainted by antisemitic prejudice": "You cannot rely on the words of people who testify… under the impression of the prejudice that Jews make use of Christian blood."

The defence was conducted by Pyotr Aleksandrov of St Petersburg—the very advocate who had just won the acquittal of Vera Zasulich—and by Lev Kupernik of Moscow, with the Georgian jurists Mose Kikodze and Lolua. The case was covered by Kavkaz, Tiflisskii vestnik, the Georgian Droeba, the Russian-Jewish Rassvet and the Hebrew Ha-Meliẓ.

Three corrections. "The Kutaisi trial" and "the Sachkhere case" are the same case, and its year is 1879, not 1878: 1878 is the year of the child's death, the trial was in March 1879, and the case was finally killed in April 1880. Sources that date "the Sachkhere blood-libel trial" to 1878 are conflating the crime with the proceeding. The charge was not ritual murder: the indictment spoke of abduction resulting in death, and the prosecutor himself conceded in court that "the purpose of the abduction has not been proven"; the blood-libel content was in the air—the abduction was alleged to coincide with Passover—but not in the law. That is precisely why an acquittal was obtainable. And the significance of the acquittal is usually understated: Kutaisi 1879 is the first acquittal on a blood libel in Russian judicial history, thirty-four years before Beilis, and under the same reformed courts introduced in 1864.

And finally, about Georgia itself. Its history is habitually told as "there was no persecution here." Yet six blood libels are recorded in Georgia—reportedly the highest concentration of such cases anywhere in the world. Both statements are true at once: expulsions there were almost none, and libels there were—and a reference work should print both.

How we know

The records of the Kutaisi Circuit Court and the Tiflis Judicial Chamber, 1879–80. The trial press: Kavkaz, Tiflisskii vestnik, Droeba (Georgian), Rassvet (Russian-Jewish), Ha-Meliẓ (Hebrew), March 1879. The controlling study: Stefan B. Kirmse, Russian imperial borderlands, Georgian Jews, and the struggle for "justice" and "legality": blood libel in Kutaisi, 1878–80, Central Asian Survey 43/2 (2024), open access.

Sources

Documents of the period

  • The records of the Kutaisi Circuit Court and the Tiflis Judicial Chamber — the indictment, the verdict and the prosecutor's rejection of the appeal
  • The trial press of March 1879 — Kavkaz, Droeba, Rassvet, Ha-Meliẓ

Scholarship

  • S. B. Kirmse, Central Asian Survey 43/2 (2024) — the study of the case from the court record

Basis: documents and evidence.

People and places

Tbilisi · The Lailashi Codex

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