Seder Olama timeline of Jewish history

The Torah Scroll Found in Josiah's Days, His Reform and the Hiding of the Ark

During repairs to the Temple the High Priest found a Torah scroll. The king tore his clothes, gathered the whole nation into a covenant—and ordered the Ark hidden away.

Josiah became king at eight, after fifty-five years of Manasseh. By his eighteenth year he was purging the land of high places, and he sent Shaphan the scribe to arrange repairs to the Temple. Shaphan came back with news: the High Priest Hilkiah had found "the book of the Torah" in the House. He read it to the king, and Josiah tore his clothes.

He sent to the prophetess Huldah. The answer came in two halves: the evil written in this book will come upon this place—but because your heart was soft and you wept, your eyes will not see it.

The king assembled elders, priests, prophets and "all the people from small to great," read them the whole book aloud and made a covenant. He destroyed the high places, reached Bethel and burned the priests' bones on Jeroboam's altar exactly as foretold three centuries earlier, and kept a Passover such as had not been kept "since the days of the judges."

In that same period he told the Levites, "Put the Ark in the House." The Sages read this as an order to hide it: Josiah saw that the Temple was doomed and would not let the Ark go into captivity. With it, tradition says, were hidden the jar of manna, Aaron's staff and the anointing oil.

How we know

II Kings 22–23 and II Chronicles 34–35; the order about the Ark is II Chronicles 35:3. The Talmud discusses the hiding in Yoma 52b and 53b–54a, and in Horayot 12a on the anointing oil.

On the chronology

Academic history dates this event differently. In the age of the kings the divergence is not the one familiar from the Persian period, where Seder Olam runs about a hundred and sixty-five years short. Here academic chronology reckons some reigns as overlapping — father and son on the throne together — so its span from the division of the kingdom to the destruction of the Temple comes out nearly three decades shorter. The gap therefore grows: a hundred and thirty-five years at the division, a hundred and fifty-four at Sennacherib, a hundred and sixty-four at the destruction. The anchors of the academic count are external documents: the battle of Qarqar (853), Jehu's tribute on the Black Obelisk (841), the fall of Samaria (722), Sennacherib's campaign (701), Megiddo and Nebuchadnezzar's campaigns in the Babylonian Chronicles (609, 605, 597). Both dates appear on the timeline when the divergence layer is on.

Sources

Tanakh

  • Melachim II 22–23 — the finding of the scroll, Chuldah, the covenant, and the great Pesach
  • Divrei HaYamim II 34–35 — the parallel account and the order to the Levites concerning the Ark

Chazal: Mishnah, Talmud, midrash, Zohar

  • Yoma 52b; 53b–54a — the scroll that opened at the tochachah; the hiding of the Ark
  • Horayot 12a — the anointing oil was hidden away together with the Ark

Basis: stated in the Tanakh.

People and places

Josiah · Jeremiah · The Torah (Pentateuch) · Deuteronomy · Jeremiah · Chronicles · Amon · Huldah the Prophetess · The Seven Prophetesses · Hilkiah the High Priest · Zephaniah son of Cushi

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