Seder Olama timeline of Jewish history

Shimon the Righteous and the Meeting with Alexander the Great

The High Priest goes out in white robes to meet the conqueror of the world—and Alexander dismounts and bows to him first.

Shimon the Righteous served as High Priest for forty years and was, in the words of Pirkei Avot, 'among the last of the Men of the Great Assembly.' His maxim: 'On three things the world stands—on Torah, on the Temple service, and on acts of kindness.' In his days, around the year 3448, Alexander of Macedon's army swept through the Land of Israel, ending Persian rule.

The Talmud relates that the Samaritans obtained Alexander's permission to destroy the Temple. Hearing this, Shimon put on the priestly garments, took the notables of Jerusalem and walked all night toward the army with torches. At dawn, near Antipatris, the two processions met. Seeing the old man in white, Alexander descended from his chariot and bowed. His courtiers were scandalized; Alexander answered, 'The image of this man goes before me when I win my battles.' Told of the Samaritans' request, he handed them over to the Jews. The day was made a festival.

Under Alexander the Jews received wide autonomy: the right to live by the Torah, exemption from tribute in the sabbatical year, and release from military duty on Shabbat. In gratitude, tradition says, children born that year were named Alexander—and a Greek name became a Jewish one.

How we know

Pirkei Avot 1:2 for Shimon and his maxim. The meeting with Alexander: Talmud Bavli, Yoma 69a, with a parallel in Megillat Taanit (21 Kislev, the 'Day of Gerizim'). Chronology in Seder Olam Rabbah 30, which places Alexander's arrival in 3448. By the accepted chronology Alexander entered the Land of Israel in 332 BCE (about 3429), and the world track of this timeline uses the academic dates—hence the visible offset.

On the chronology

The traditional Seder Olam chronology of the Persian period differs from the accepted academic one by about 165 years. On this timeline the event may therefore fall earlier or later relative to parallel world events than it does in standard history books.

Sources

Chazal: Mishnah, Talmud, midrash, Zohar

  • Yoma 69a — the meeting with Alexander and the king’s bow
  • Yoma 39a — the forty years of wonders in the days of Shimon HaTzaddik
  • Megillat Taanit, 21 Kislev — “the day of Gerizim” — a festival marking that encounter
  • Pirkei Avot 1:2 — “on three things the world stands”

Basis: accounts differ.

People and places

Simeon the Just · Antigonus of Socho · Alexandria · The Men of the Great Assembly

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