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The Guide for the Perplexed and the Death of Maimonides

Maimonides writes a book for those torn between Torah and philosophy; after his death in Egypt the Jewish world repeats: 'From Moses to Moses there arose none like Moses.'

Around 4950 Maimonides completed the Guide for the Perplexed. The title is exact: the book is addressed not to a simple believer but to someone who has studied both Torah and the science of his day and found them apparently at odds. Written in Arabic as letters to his student Rabbi Yosef ben Yehudah, it was translated into Hebrew by Rabbi Shmuel ibn Tibbon in the author's lifetime.

He treats what a code passes over: what the Bible's bodily language about God means (only imagery adapted to human speech); what we can know of the Creator (almost nothing positive—only the negation of deficiency); what prophecy is; where evil comes from; and whether the commandments have reasons accessible to reason. He answers that they do—provoking both admiration and outrage.

Maimonides died on the twentieth of Tevet, 4965 (December 1204), in Fustat. By his will his body was carried to the Land of Israel and buried in Tiberias, still a place of pilgrimage. It is told that in Jerusalem a public fast was declared and the passage on the Philistines' capture of the Ark was read.

In the decades after his death the Guide set off a controversy that split Provence and Spain; but on his tombstone were written the words all eventually accepted: 'From Moses to Moses there arose none like Moses.'

How we know

The Guide for the Perplexed (in ibn Tibbon's translation): I:1–49 on anthropomorphism and negative theology; II:32–48 on prophecy; III:8–24 on evil and providence; III:25–50 on the reasons for the commandments. His correspondence with ibn Tibbon; the Iggeret Teiman. On the controversy: the responsa of the Rashba and the letters of Nachmanides.

Sources

Chazal: Mishnah, Talmud, midrash, Zohar

  • Berachot 33b — Rabbi Chanina on piling up epithets — the Gemara on which 1:59 rests

Rishonim

  • Ramban's letters to the communities of France — the defence of Rambam in the controversy over his books

Scholarship

  • Moreh Nevuchim 1:59 — negative theology: why praises of God are limited
  • Moreh Nevuchim 3:12 — on evil: most of it is the work of human hands

Basis: tradition.

People and places

Rambam · Ramban · Ralbag · Mishneh Torah · Guide for the Perplexed · Fustat · The Thirteen Principles of Faith · Rabbi Judah al-Harizi · Rabbi Yonatan ha-Kohen of Lunel · Rabbi Yaakov Anatoli · Rabbi Moshe ibn Tibbon · Lunel

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