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Nachmanides and the Disputation of Barcelona

At seventy, Rabbi Moshe ben Nachman debates a convert for four days before the king of Aragon, wins—and is forced to flee to the Land of Israel.

Rabbi Moshe ben Nachman—Nachmanides—led the Jews of Catalonia: physician, kabbalist, and commentator whose Torah commentary is still printed beside Rashi's. In 5023 King James I of Aragon summoned him to Barcelona for a public disputation with the Dominican convert Pablo Christiani. Nachmanides agreed on one condition: that he be free to speak. The king promised.

The debate lasted four days before great crowds. The question was set: to prove from Jewish sources that the Messiah had already come. Pablo quoted aggadah; Nachmanides answered that aggadah is parable and lesson, not binding law. Then he went on the attack: what the prophets promised—that nation shall not lift sword against nation—plainly had not happened; the world is full of blood, and the Christian powers shed most of it. And he added that what keeps a Jew from another faith is not argument but the whole life he was raised in.

The king publicly said he had never heard a bad case argued so well. But when Nachmanides wrote out the proceedings at a bishop's demand, he was charged with blasphemy; the sentence was commuted to exile.

In 5027, aged seventy-two, he landed at Acre and went up to Jerusalem, where he found only two Jews. He gathered a community and restored a synagogue that still bears his name.

How we know

Sefer HaVikuach, Nachmanides' own account of the Barcelona disputation. His Torah commentary (especially the introduction and Leviticus 18:25 on the Land of Israel). The Iggeret HaRamban, his letter to his son, still widely read. His letter from Jerusalem describing the city appears in editions of his correspondence.

Sources

Rishonim

  • Sefer HaVikuach (Ramban) — his own report of the four days of the disputation
  • Iggeret HaRamban — the letter to his son, sent when he was already travelling
  • Ramban on Vayikra 18:25 — the holiness of the Land of Israel — the ground of his final decision
  • Ramban's letter from Jerusalem — “the holy and ruined city”: what he found there in 5027

Basis: tradition.

People and places

Ramban · Meiri · Rishonim · Rashba—Rabbi Shlomo ben Aderet · Ra'ah—Rabbi Aharon haLevi · Shaarei Teshuvah · Rabbeinu Yonah of Gerona · Rabbi Azriel of Gerona · Girona · Barcelona

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