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Shabbetai Zevi and the False Messiah

For a year the hope that the Messiah had come swept communities across the Jewish world. When the "messiah" converted to Islam, it turned into the gravest spiritual collapse of the modern age.

Shabbetai Zevi was born in Izmir, by tradition on the Ninth of Av 1626. Gifted and evidently unstable, he swung between black withdrawal and elation in which he did forbidden things—pronouncing the Divine Name aloud, declaring fasts abolished.

The turn came in 1665 in Gaza, where a young kabbalist, Nathan of Gaza, announced a revelation: Shabbetai was the Messiah and he himself the prophet. The world believed. A generation that had survived Chmielnicki and read Luria on gathering the sparks rose as one: in Amsterdam and Hamburg, Livorno and Morocco, Yemen and Poland people repented, fasted, sold their houses and prepared to sail for the Land of Israel. Rabbis who objected were outnumbered.

In early 1666 Shabbetai went to Constantinople and was arrested. In September he was brought before Sultan Mehmed IV and given a choice: prove his prophecy or die. He put on a turban, accepted Islam and took a court salary as Aziz Mehmed Effendi.

The blow was devastating. Most awoke in shame; some followers explained the apostasy as the messiah's descent into the husks and remained loyal, producing the Turkish Dönmeh and, a century later in Poland, the Frankists. The rabbinate answered with caution: Kabbalah study was restricted by age and preparation, and messianic enthusiasm drew suspicion for two hundred years.

How we know

The chief contemporary opponent was Rabbi Yaakov Sasportas, whose Tzitzat Novel Tzvi collects the movement's letters and documents. Further testimony comes from Leyb ben Ozer of Amsterdam and communal chronicles. The later Sabbatian suspicion controversy runs through the correspondence of Rabbi Yaakov Emden and Rabbi Yonatan Eybeschütz.

Sources

Chazal: Mishnah, Talmud, midrash, Zohar

  • Sanhedrin 97b — “let those who calculate the end expire” — the Talmud’s warning

Rishonim

  • Rambam, Melachim 11:4 — the criteria of a true Messiah — the measure by which a pretender is judged

Acharonim and later rabbinic literature

  • responsa of Yaavetz — Rabbi Yaakov Emden’s campaign against covert Sabbateanism

Scholarship

  • Tzitzat Novel Tzvi — the movement’s own documents, collected by its chief opponent Sasportas

Basis: accounts differ.

People and places

Arizal · Shabbetai Tzvi · Glikl of Hameln · Ramchal—Rabbi Moshe Chaim Luzzatto · Baal Shem Tov · Mesilat Yesharim · Kabbalah · Hasidism · Mashiach · Amsterdam · Hakham Tzvi—Rabbi Tzvi Hirsch Ashkenazi · Rabbi Chaim Vital · The Taz—Rabbi David HaLevi Segal · Etz Chaim · Livorno · Rabbi Moses Hagiz · Ramaz—Rabbi Moses Zacuto · Nathan of Gaza · Tzitzat Novel Tzvi · Rabbi Jacob Emden—Yaavetz · Rabbi Jacob Sasportas · Rabbi Isaac Aboab da Fonseca · Rabbi Yosef Escapa · Rabbi Chaim Benveniste—the Knesset haGedolah · Rabbi Yehuda Rosanes—the Mishneh LaMelech · Izmir

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