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Rabbi Yosef Karo's Shulchan Aruch and the Rema's Mappah

A code of law from Safed and Ashkenazi glosses from Krakow were bound into one book—and ever since the Jewish world has eaten at one 'set table'.

Rabbi Yosef Karo was born in Toledo in 1488 and carried out of Spain at four. He lived a wanderer's life—Portugal, Turkey, Salonika, Adrianople—and settled in Safed. For twenty years he wrote the Beit Yosef, an immense survey of the whole halakhic tradition arranged on the Arba'ah Turim of Rabbi Yaakov ben Asher, deciding disputes by the majority among three pillars: Rif, Rambam and Rosh.

Then he did the decisive thing: he compressed that ocean into a short practical book with no argument and no proof, only the ruling. The Shulchan Aruch, 'the Set Table', appeared in Venice in 1565 in four parts—Orach Chaim (prayer, Shabbat, festivals), Yoreh De'ah (kashrut, mourning, ritual law), Even ha-Ezer (marriage and divorce), Choshen Mishpat (property and courts). His preface says it suits even a busy man: read it and know what to do.

Ashkenazim did not accept it at once, since it rested on Sephardic rulings and ignored German and Polish custom. The answer came from Rabbi Moshe Isserles of Krakow, the Rema, who wrote not a rival code but brief insertions—the Mappah, 'the tablecloth for the set table'—noting where 'our custom differs'. In 1578 a Krakow edition printed both texts together, and they have been inseparable since.

How we know

Beit Yosef and Shulchan Aruch of Rabbi Yosef Karo (Venice, 1565); Darkhei Moshe and the Mappah of Rabbi Moshe Isserles; the Rema's responsa; and Karo's mystical diary, Maggid Meisharim.

Sources

Acharonim and later rabbinic literature

  • Shulchan Aruch, Orach Chaim 1 — the opening lines of the code — how it addresses its reader
  • Darkei Moshe — the Rema’s analysis of the Beit Yosef — the groundwork for the Mappah
  • Maggid Meisharim — the mystical diary of Rabbi Yosef Karo — the author from within

Scholarship

  • the Rema on Yoreh Deah 39 — an example of the Rema’s method: Ashkenazi custom laid over the author’s ruling

Basis: tradition.

People and places

Rambam · Rosh—Rabbeinu Asher · Baal HaTurim—Rabbi Yaakov ben Asher · Rabbi Yosef Karo · Ramak—Rabbi Moshe Cordovero · Arizal · Rema—Rabbi Moshe Isserles · Maharal of Prague · Shelah HaKadosh · Ben Ish Chai—Rabbi Yosef Chaim · Tzfat · Venice · Mishneh Torah · Arbaah Turim · Shulchan Aruch · Mishnah Berurah · Halakha · Acharonim · Beit Yosef · Magen Avraham—Rabbi Avraham Gombiner · The Taz—Rabbi David HaLevi Segal · Kraków · Maharam of Lublin—Rabbi Meir ben Gedaliah · Maharshal—Rabbi Shlomo Luria · The Levush—Rabbi Mordechai Yaffe · Rabbi Moshe Alshich · Pilpul · Salonika · The Shach—Rabbi Shabbetai HaKohen · Rabbi Shlomo Alkabetz · Rabbi Yaakov Berav · The Sma—Rabbi Yehoshua Falk · The Bach—Rabbi Yoel Sirkis · Pri Megadim—Rabbi Yosef Teomim · Minhag—custom · Shochet · Maharam Padua—Rabbi Meir Katzenellenbogen · The four parts of halakhah: Orach Chaim, Yoreh De'ah, Even HaEzer, Choshen Mishpat · Chelkat Mechokek—Rabbi Moshe Lima · Rabbi Shalom Shachna of Lublin

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